After finishing my first year of coursework as a PhD student at Drew, I've been reflecting on some of the books that have especially challenged and transformed my theology. There are, of course, so many that I could list, but I've narrowed it down to just a few for this post. To be clear, while these are all excellent texts, I am not saying that they are necessarily my favorites. In fact, some of these would not make such a list. Rather, these are four texts that have radically shifted my philosophical theology:
A Christian Natural Theology (1965), by John B. Cobb, Jr: During the summer of 2011, I enrolled in a course on process theology that was taught by Marjorie Suchocki, one of Cobb's former students and a brilliant process theologian herself. This was one of the the required texts for her class. While I had previously read a few books on process theology, this one changed everything for me, leading me to write my MA thesis on Cobb and process theology and ultimately to apply to Drew to study process theology with Catherine Keller (also one of Cobb's former students). It was this text by Cobb that more-or-less launched process theology in the 1960's. Cobb was convinced that process thought provided a superior alternative to the most respectable theological options at the time, including Altizer's death of God theology, Barth's neo-orthodoxy, and Tillich's existentialism. He therefore also believed that the philosophy of Alfred North Whitehead was superior to Hegel, Kant, and Heidegger. This book, which is a clear and detailed theological analysis of Whitehead's philosophy, convinced me that Cobb is right. I've been a process thinker - and a huge fan of Cobb - ever since.
The Predicament of Belief (2011), by Philip Clayton & Steven Knapp: After finishing my BA in religious studies in 2010, I attended Claremont School of Theology to study for my MA in theology and philosophy of religion, largely because I wanted to work with Philip Clayton. His inspiring work was actually the reason that I switched from a focus on biblical studies to philosophical theology. I am convinced that nobody has a grasp on the contemporary science and religion dialogue like Clayton does. After studying in Germany with Wolfhart Pannenberg, one of the great post-Barthian theologians of the 20th century, Clayton (arguably) went on to become the leading theologian of science of our time. In this book, co-authored with his friend Steven Knapp, he succinctly explains his theological method and conclusions as a progressive Christian thinker. His respect for contemporary science, religious pluralism, historical criticism, and deep awareness of the problem of evil has powerfully influenced my own thinking. Fusing a neo-Whiteheadian emergentist cosmology with a distinctly Christian panentheism, Clayton's progressive theology ultimately cuts both ways: against both radical liberals and traditional conservatives.